Welcome!

For 5 years I was the pastor of Trinity International Church in Strasbourg, France. I created this blog with those people in mind. In mid-November 2018 I will become the Senior Pastor of Word of Life Church in Coon Rapids, Minnesota. The focus of this blog will therefore shift, but I pray that people from the blogosphere will continue to find it helpful wherever they might be found.
The churches' websites includes recorded sermons for those who are interested. Click the links below to access them.

Friday, February 23, 2018

The Danger of Unmet Expectations

Expectations are powerful things. When life goes as we expected we feel good. When people or situations fail to meet our expectations, we are placed in a potentially dangerous situation. Our reactions can have far-reaching impacts. Often our present problems are the result of how we dealt with unmet expectations in the past.

Consider for a moment the opening chapters of the Bible. After Adam and Eve sinned, the Lord laid out the consequences in Genesis 3:14-19. We are familiar with them: childbearing would become much more painful, the cursed ground would produce thorns and thistles, etc. Hidden away in these verses is a powerful word from God. God told the serpent, "I will put enmity between you and the woman, and between your offspring and her offspring (seed); he shall bruise your head, and you shall bruise his heel" (Genesis 3:15). The Hebrew word translated "bruise" in this verse means to bruise, crush, or strike. Scholars see it as the first hint of the Savior coming to destroy the enemy. After all, Jesus received a spike through his heels on the cross and his death crushed Satan's power!

But that is getting ahead of ourselves. Think about the expectations that Adam and Eve probably had as a result of the promise in Genesis 3:15. They didn't know about the next 1186 chapters of the Bible. They only had Genesis 1-3. They had been kicked out of the Garden and condemned to eating their bread "by the sweat of their brow" for the rest of their lives. As they pondered what God said, it would have been perfectly reasonable for them to expect their yet unconceived child to be the one that would crush the head of that dreadful deceitful serpent. The word "offspring" is singular. They would have had no way of knowing that it would be generations before the Messiah would be born. Their hope would have been in what God was going to do through their child.

"Adam knew Eve, his wife, and she conceived..." 

Pregnancy is a time of waiting and planning. Dreams and expectations abound. Will it be a boy or a girl? What will they be like? What talents will they have? What color should we paint their room? Of all the dreams and expectations that Adam and Eve had, one would stand above them all: This child shall crush the serpent's head!

"...and bore Cain, saying, 'I have gotten a man with the help of the Lord.'" 

Scholars have long debated the exact translation of Eve's words. Some say the phrase means that she was praising God for giving her a son, Cain. Others say that she is giving thanks to God for his help through the painful delivery. Still others think that she sees something truly miraculous and supernatural in Cain. The phrase can be translated, "I have gotten a man-the Lord!" Whichever interpretation is right, Eve views Cain as a gift from God and undoubtedly sees him as the one who will destroy the serpent.

Parents set expectations for their children, whether they are clearly defined or not. The expectations for Cain were high. We don't know how long much time passed, but eventually, Eve got pregnant again and gave birth to another son, Abel. Perhaps we get a glimpse of the expectations they had for Abel when we learn that "Abel" comes from the Hebrew word meaning "vanity or meaningless." The difference in her reactions to the births of Cain and Abel is striking.

It is easy to imagine what Cain was like. He had been raised expecting to be victorious. Every step would be filled with confidence because he was Satan's enemy and will defeat him one day. Talk about a first-born son who is going places!

Then comes the sacrifice.

Cain labored growing food while Abel tended flocks. "Satan-Crusher" Cain and "Meaningless" Abel both brought a portion of their work and offered it as a sacrifice to the Lord. Then the unthinkable happens: God rejects Cain's sacrifice! His expectations are shattered. The Bible says that Cain was very angry and his countenance fell (Genesis 4:5).

Anger and depression are common reactions to broken expectations. Think about the last time your expectations were not met. How did you react? Some people tend more towards anger and others toward withdrawal and depression. Others oscillate between the two. It is at the moment of broken expectations that sin is crouching at the door desiring to destroy us. This is when we need to hear the two questions that God asked Cain.

Question 1: Why are you angry and why has your face fallen?

The first question the Lord asks is aimed at getting Cain to define his expectations clearly. The easy answer would be, "You rejected my sacrifice!" The deeper and more important answer would be, "My parents told me that I was going to be a mighty conquerer who would defeat the serpent. I am important! A mighty man! You rejected my sacrifice but accepted the sacrifice of my 'meaningless' brother."

Getting at the heart of our expectations is important. Often deeper digging exposes false assumptions, pride, and selfishness. Sometimes it brings to light false formulas that we have built into our ways of thinking. For example, if someone hurts us our despondency may reflect a formula that says, "If I am worthwhile as a person, no one will ever hurt me. Because someone hurt me I must have no value."

God's question to Cain was an opportunity for him to talk to God. If Cain had opened up about what was happening inside of him, the Lord could have realigned his false expectations. He could have taught him to walk in joyful obedience. He could have told him that the fulfillment of the promise to crush Satan's head was generations away. He could have taught him that significance comes from walking with God and not being "a mighty man." There could have been a lot of soul surgery and healing done if Cain had responded. But he didn't. In sullen anger, he remained silent.

Question 2: If you do what is right, will you not be accepted?

There is a right course of action in every situation and it leads to being accepted by God and the lifting up of our countenance. It may be difficult to follow, particularly if anger or despair are dominating our thinking. The right thing may mean forgiving those who do us wrong (Matt 18:21-22) or loving our enemies (Matt 5:43). The pain of unmet expectations may make the right way seem absurd, but it is the only safe way through the situation.

For Cain, the difficulty was that the Lord did not accept his grain sacrifice. An animal sacrifice was required. This was what "doing right" involved. Cain would have to go to his brother Abel to obtain an animal to sacrifice. It would be humbling. Doing what God required would involve an internal transformation for Cain. It would bring him into greater submission to the Lord. It would deepen his relationship with his brother. It would break his pride. The result would be a raised countenance, a better family life, and a future of unknown potential because he was walking in obedience to God.

Sin is crouching at the door...

Sin desired to have him. The term refers to a lion poised to attack its prey. God warned him of the consequences of not doing what was right. The consequences of disobedience are always far greater than the cost of obedience.

Standing there in the fiery trial of unmet expectations, Cain had a decision to make: would he do right or walk away? We know what happened. Cain committed murder. He killed his own brother. Abel had done nothing at all to hurt Cain. The power of unmet expectations caused Cain to see Abel as an enemy worthy of death. As a result of the murder, Cain lived as a marked man away from the presence of the Lord for the rest of his life (Genesis 4:8-16). Oh, how powerful unmet expectations can be!

When our expectations are not met and we sense anger or depression (fight or flight) rising up within us, we need to find God's right way through the situation. He will lead us in paths of righteousness for his name's sake (Psalm 23:3). We fool ourselves when we think we can deal with the situation some other way and not suffer the consequences. We may think that we have ignored God's way and are doing well because we have not done something as drastic as Cain did in killing his brother. But murder is not the most common result of unmet expectations.

The most common consequence is bitterness. Bitterness is like a fog that rises up from the pain of unmet expectations and clouds the mind and judgment. It causes us to react in anger or despair to things that others would not be bothered by. It poisons life. Like a root buried in the ground, bitterness can constantly send up shoots. The shoots can be cut off, but the bitter root remains. Often it remains masked behind a "tough" exterior and weaves a web of rationalizations for its existence.
For the bitter person, there is an underlying sense that life is not fair and that they are perfectly justified in acting the way they do. It makes it difficult to get rid of!

That is one reason why we are told to make sure that no one misses the grace of God and that bitter root is allowed to grow because it will defile many people (Hebrews 12:15). We need to allow the Lord to work deep in our hearts to deal with any bitterness. We need to exercise extreme care when we are faced with unrealized expectations because we must choose God's acceptable way or we will suffer the consequences.

A great book on dealing with the issue of our soul's health is Soul Care by Rob Reimer
For a detailed study of bitterness read Tracey Bickle's book Chaos Beneath the Shade.



Friday, February 16, 2018

Praying Beyond "Lord, Bless the Missionaries"


Missionaries leave their home and take the gospel to new places. They face challenges of culture, language, distance, and spiritual warfare. When we send them off they tell us that what they need most is our prayers. We tell them that we will pray for them and then...what? Often they are forgotten or when we do think of praying for them we are stumped. How do you pray for missionaries? This question becomes particularly important because more and more missionaries are working in areas that are hostile to the gospel. They cannot send out regular prayer letters to let people know how things are going. These missionaries are the ones most in need of prayer, but are easily forgotten.

So how do you intercede for them if you don’t know what to pray for?
General thoughts:
  • Have a system to remind you to pray. You won’t be getting newsletters, so you need to develop a reminder that works for you. Some intercessors devote a particular day of the week to pray for missionaries. Others have a prayer partner that they regularly meet with for prayer.
  • Research your target.  You can find a great deal of general information about the country, city or people group you are interested in online. Operation World, the World Factbook, and Wikipedia are all good references. Find pictures of cities, places or people if that helps you. 
  • Use their prayer letters. Many missionaries send out prayer letters. If they do, use them! They are written in the midst of busy days and provide great insights into the lives of the missionary. However, the reality of many missionaries today is that they cannot send newsletters. If they do, they must avoid all references to Christianity. Email, regular mail, and phone conversations are often monitored. Often it is the workers that communicate the least that need prayer the most!
  • Be sensitive to the Holy Spirit. Remember: the Holy Spirit knows what you need to pray for and he will show you. NEVER IGNORE THE PROMPTINGS OF THE HOLY SPIRIT. Tremendous issues may hang in the balance. You may never know this side of heaven what the results of you intercession were. Accidents avoided or satanic attacks thwarted before they began cannot be known here on earth. You can be assured that the nudge you feel to pray for a missionary is not coming from the enemy.  Prayer is the last thing Satan wants you doing!
  • Utilize the gifts of the Holy Spirit. Words of knowledge and discernment are invaluable as you seek to understand how to pray. If you have been given the spiritual gift of tongues, use it to pray for the workers and their field.
Specifics:
  • Pray that the workers would have a deep wholly-committed devotion to Christ. 
  • Some workers have a work platform that allows the worker access into the country. Pray that their work would be high quality and a source of real blessing to the people. 
  • Pray that the worker will have a real sensitivity to the Holy Spirit and will be obedient to his promptings. Ministry in many countries is full of risk. The worker risks expulsion, harassment or worse any time they talk about the gospel. If they “play it safe” then they risk ineffectiveness. The Holy Spirit knows when and what to say! Ask God to enable the worker to walk closely with the Spirit and to be instantly obedient to his commands. 
  • Pray for a hedge of protection to surround the worker. Both physical and spiritual danger abound in many places. 
  • Pray that God would raise up an army of intercessors for the workers. Pray that these prayer warriors would be faithful to prayer and obedient to the promptings of the Holy Spirit.
  • Pray for a support system to develop. The “lifeline” back home needs to be strong. The people who support the worker need to be wise in the way that they support the worker. Because correspondence is frequently monitored, discretion must be used or more harm than good can be done by emails or letters.
  • Pray for strategic relationships. This needs to happen on at least two fronts. First, pray that God would lead them to develop relationships with people who are open to the gospel. Pray that the Holy Spirit would prepare the hearts of key people who will form the foundation for the spread of the gospel. Second, pray for strategic relationships to develop with the local community leaders. Permits for building use, visa issues, living arrangements, customs problems and a myriad of other details are frequently solved by knowing the right people. Pray that God would help the workers find favor with these key people. 
  • Pray for insights into culture that will open the door to the gospel message. Every culture has keys which can be used to bring acceptance of the gospel. Pray that workers would understand how to best present the gospel in their unique cultural setting.
  • Pray for encouragement. There is a reason they are called “hard places.” Pray that God would give the workers daily encouragement to continue in the task they have been called to (Hebrews 6:10-20).
  • Pray through a book of the Bible. Take one of the books of the Bible and use it as a guide for prayer. Read until you find a truth, promise, or warning that seems to stand out and begin praying along the lines of that text. For example, you might pick the book of Philippians as you read you come across Philippians 1:9-11 and pray that their love would grow in knowledge and depth of insight. While we all need to grow in love, the missionary faces expressing love in a new cultural context. That is harder than it looks! As you read Philippians 1:12-14 you might sense the need that they would see how their difficulties are serving to advance the gospel. "Praying Bible books" will transform your praying for missionaries!
Remember:

Completing the Great Commission is a team effort. I believe that the real heroes of the kingdom are not the pastors or the missionaries. The real heroes are hidden away with bent knees and bowed heads. Their quiet prayers echo through the throne room of God. They strengthen missionaries and tear down demonic strongholds. They open doors long closed. They are the key to seeing people from every nation gathered around the throne singing praises to the Lamb who was slain and lives forevermore.

We may not be called to public service, or qualified for instructive speech, or endowed with wealth and influence, but to each of us is given the power to touch the hand of omnipotence and minister at the golden altar of prevailing prayer. One censer only we must bring – the golden bowl of faith, and as we fill it with the burning coals of the Holy Spirit’s fire, and the incense of the great High Priest, lo, there will be silence once again in Heaven, as God hushes the universe to listen, and then the living fire will be poured out upon the earth in the mighty forces of providence and grace, by which the kingdom of our Lord is to be ushered in. – A.B. Simpson

Friday, February 9, 2018

The Christian at Work: A Fresh Look at a Parable

Most people are not self-employed. Both the dishwasher in a restaurant and the vice president working for a huge multi-national corporation have something in common: they work for someone else who oversees their work and signs their paycheck. They have certain responsibilities they are expected to fulfill.  Interestingly, the Lord told a parable that gives insight into how he thinks each of them should do their jobs. It is found in Matthew 25:14-30. Let's take a look.

Jesus speaks about a man who is going to go on a long journey. He will need to entrust his affairs to his servants. Like any boss, he delegates things to them based on his estimation of their abilities. To the servant he thought had the most ability, he gave five talents, the second servant received two talents, and the servant with the least ability received a single talent.

It is important not to be confused by the word "talent" because it is a what is called a linguistic false friend. It has nothing to do with a person's abilities. A talent was a sum of money equivalent to twenty years worth of work. So let's do some math and then insert the amount in euros just to avoid the linguistic confusion.

According to Wikipedia, the average gross income in France is 35,484€. Here's how verses 14-15 read after some quick calculating:

For it will be like a man going on a journey, who called his servants and entrusted to them his property. To one he gave 3,548,400€, to another 1,419,360€, to another 709,680€, each according to his ability.

These three servants worked for their boss. They had different abilities and so they received different amounts of money. Those with the ability to handle large amounts of money received more to manage, but each of them had responsibilities which were important to the boss. Each of them had a significant role to play in the operation of the boss's affairs.

After entrusting his three servants with over five and a half million euros he went away...for a long time. The Greek word implies going on a long journey for a significant period of time. In today's language, we might translate it with something like "he went abroad." In an era before cell phones and the internet, he was giving these servants an incredible amount of responsibility and was not able to look over their shoulders to make sure they did their jobs.



The good and faithful servants.

There were two servants who Jesus called "good and faithful" servants. They took the money and put it to work. During the time that the boss was away, they each doubled the money that they had been entrusted with. They were diligently at work caring for their boss's interests while he was away. They were wise and skillful.

What's more, they gave all of the money and the earnings back to the owner.

Think about the temptation that they would have faced. The first one earned over 3.5 million euros in profit. If the boss had been gone 5 years, that is about a 14% return on investment. The servant could have told the boss that the ROI was only 10% and secretly pocketed the difference. Who would be the wiser? The opportunity to cheat the boss was there. But Jesus specifically points out that the good and faithful servants gave back all the money that they had earned. They had integrity.

Diligence, skill, and integrity were the characteristics of the good and faithful servants. They received a great reward.

The wicked servant.

There was a servant who had been given less because his employer thought he had the least ability. Still, he had been given over 700,000 euros to manage. That is a significant amount of money and responsibility. When the owner returned, he discovered that the wicked servant had not even done the bare minimum he might expect from him. Instead of even putting it in the bank where it would draw a little interest, the servant buried it in the ground.

The servant's explanation for his behavior is telling. "I knew you to be a hard man, reaping where you  did not sow and gathering where you scattered no seed, so I was afraid." On the surface, it seems like having a "hard" boss would cause the employee to make sure that he did what the master wanted. Why did this servant have the opposite response?

There are two reasons:
"When the cat's away,
the mice will play!

First, this servant was a sluggard. There is a proverb that says, "Like vinegar to the teeth and smoke to the eyes, so is the sluggard to him who sends him" (Proverbs 10:26). That certainly describes how the owner felt when he found out how little the servant had done! The sluggard (or slothful person) avoids work at all costs. He makes up reasons for why he cannot do anything. "There is a lion outside! I shall be killed in the streets!" is the cry of the sluggard. He imagines dangers that are not there.

The wicked servant was afraid of doing what the others did with the money. They went and traded with it. They put it to work for their master. The sluggard was afraid to do that. He reasoned, "What if something bad happens? I better not even put it in the bank...it could be robbed!" So he did the foolish thing: he buried it. That was easier than taking it downtown to the bank.

Second, I believe that the servant totally misunderstood the character of the boss. He was not a "hard" man. He was good. The two faithful servants were well rewarded and enjoyed a great relationship with him. The opinion of the sluggard was based on a misunderstanding of the nature of working for someone. He thought the man was "hard" for "reaping where he did not sow." After all, he made over five million euros while away on a trip! Was that wrong? Did that make him "hard"?

Not at all! The man had money that he could have buried all by himself. Instead, he invested it with his servants. He wanted to put it to good use. It says that they "traded" with it. So they went into the marketplace and bought and sold things for a profit. Maybe they opened a restaurant or a furniture store. They took the capital and put it two work in a way that produced goods and services that people wanted, benefiting the community, providing jobs (probably), and returning a good rate of return...the profit for the owner. So they were making the owner richer, but also improving their lives and the lives of other people. It was a win-win situation. The wicked servant did not understand that and only thought evil of his boss.

I thought this parable was about the kingdom of God!

It is. Jesus is telling us to be good and faithful servants with what he has entrusted us with. If we are, we will be well-rewarded when he returns. The parable is primarily talking about using what we have been given for the benefit of his kingdom. We need to understand the responsibilities he has given to us and be wise stewards of them.

At the same time, though, this parable tells us what Jesus thinks a good and faithful servant is. That definition applies to our work lives where we have been given responsibilities by our bosses. Whether the responsibility is managing a large enterprise or washing dishes, Jesus expects us to be faithful, diligent, and honest in discharging their duties. That is the definition of a Christian employee.

The Scriptures make it explicit in Colossians 3:

Bondservants, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ (Col 2:22-24).


This is one of several articles about the Christian at work. All of them can be found by clicking here. 

Friday, February 2, 2018

The Characteristics of the Christian at Work

This is the second in a series about the Christian at Work. It is written with the prayerful hope that it will help the vast majority of believers connect their faith to what they will probably spend most of their waking lives doing: working. The first in the series is found here.

The alarm clock goes off and we start our morning routine. After making ourselves look presentable and grabbing a quick breakfast and a cup of coffee, we head out the door to go to work. It is a pattern for life for most of us. Here in France, they call this routine "métro, boulot, dodo." But what difference does the fact that we are a Christian make in our life when we head out the door on Monday morning?

A Foundational Scripture




Whether we are self-employed, the owner of a large company, a line worker, or a middle manager, this verse is a starting point regarding how we are to live. Our boss is Jesus. As followers of Christ, we do not work for ourselves, for our earthly boss, or for our company. We work for Jesus. Instantly this changes our perspective about our workday. Jesus is there and we are serving him. There need be no disconnect between Sunday and Monday morning. All of life is to be lived with the awareness of his presence and with the understanding that Jesus is the Master of our entire lives: that includes work. It affects how we treat customers, co-workers, our bosses, and those we supervise. We will take a look at specific ways that it affects these relationships in future posts. First, we will consider two characteristics that the Lord wants to develop in us regardless of the work that we do.

Diligence
In last week's post, I wrote that we are commanded to do something useful with our hands. This usefulness is designed to help provide for ourselves and to be a blessing to others. The schoolteacher earns a salary while educating students. The engineer is paid for designing a new road. The clerk is paid for stocking the shelves so that people can buy the things that they need. In each of these cases, the worker is doing something useful that helps other people. The Lord expects us to be diligent in doing this. Diligence is simply conscientiousness and perseverance in doing a task. If work is doing something useful that benefits others, diligence is doing it consistently well for the long-term.

I remember laying down on the sidewalk as a little boy watching with fascination a colony of ants. Those little things never stopped moving! Some were building the anthill while others were busy gathering food. Sometimes a few ants worked together to move a large piece of food. I could only imagine what was happening beneath the surface. It was amazing. Of course, ants are common and as adults, we often don't pay attention to them unless we find them in our kitchen. That's why I was startled a few year ago when I was sitting on a bench in Recife, Brazil. I looked down and there was a ribbon of green moving across the dirt. Thousands of ants were climbing single file up a nearby tree. Each one then took a small piece of a leaf back down the tree and marched it, single file to a giant anthill 50 meters away. Incredible! The Bible holds up the ant as an example to us of the type of worker we should be regardless of our job (Proverbs 6:6-8). They have something to teach us: those little guys know how to work.

We are to work diligently in order to provide for ourselves and to be a blessing to other people. A group of diligent workers is a powerful thing because their work does not improve only their own lives, it improves the lives of the whole community. In this way, work is a manifestation of love for one another.

I have a friend whose picture should be next to the word diligence in the dictionary. A millwright by trade, he worked for a large mining company. He was known for not only his hard work but in seeing little things that would make the operation more efficient or safer. I remember the first time I went hiking with him because he carried a little saw in his small backpack. Anytime there was a tree that had fallen across the trail he pulled out his saw and swiftly cleared the obstacle out of the way. He wasn't part of a trail maintenance crew, it just seemed to be natural to him. I asked him about it and he laughed, "When I was a teenager I prayed, 'Lord, teach me how to work.' I guess he answered my prayer."


In the Bible, those who are not diligent are called sluggards. They are lazy and full of excuses for why they do not work. I encourage you to look up the passages in the Bible that use the term. The Lord knew that there would be those who would be tempted to take advantage of the generosity of others. They were lazy and were not diligent workers. As a result, Paul laid down a rule in the churches: "If anyone is not willing to work, let him not eat." He insisted that people get to work and earn their own living (2 Thes 3:10-12).

Laziness is frequently an indication of selfishness in our hearts. We roll over, preferring the warmth of our beds to the small effort of getting up and being a diligent worker (Proverbs 26:4).

Integrity

One of the key traits that God wants to develop in us is honesty. Satan is called "the father of lies" and deceit is his native language (John 8:44). We are to be people of the truth! Often in our work lives, we will be tempted to deceive other people. For example, when I was learning to sell insurance, my boss and I went to appointments together. One afternoon as we made a sale he told me "adjust" the applicant's weight because otherwise his application might be rejected and we would lose the commission. The man was overweight and my boss wanted me to lie in order to make the sale. Opportunities to "get ahead" by lying are found around every corner in the marketplace. "Everyone is doing it!" the evil one will whisper in our ear. We must not listen to his voice. I refused to lie on the application, which frustrated my boss, but my integrity was intact.

Proverbs 11:3 -  The integrity of the upright guides them, but the crookedness of the treacherous destroys them. 
Proverbs 21:6 -  The getting of treasures by a lying tongue is a fleeting vapor and a snare of death.

There are times that being honest seems costly. A sale might be lost or a boss may get mad. In the end, though, our integrity will reflect well on our Lord. We are to keep our lives honorable even among those who do not believe in Jesus. They might accuse us doing wrong, but in the end, they will know that our honesty comes from God and they may even turn to him as a result (1 Peter 2:12).

Diligence and Integrity Are Signs Pointing to Something Else
Some of us live and work in cultures that are not open to the gospel. Typically this happens because the culture has an anti-Christian bias. It may be that another religion dominates the land or it has been affected by secular humanism. The moral failures of celebrity Christians do not help. One of the ways to change this attitude is through diligence and integrity in the workplace. When people rub shoulders with someone who is diligent and honest, it is attractive. They are trustworthy. They are caring and sensitive to others. They are seeking to improve the lives of others. Through exhibiting a strong work ethic, Christians can gain the reputation of being the best workers and the best bosses. It will open doors to share the gospel and to plant seeds that may lead others to eternal life.